Go placidly amid the noise and the haste, and remember what peace
there may be in silence. As far as possible, without surrender, be on
good terms with all persons.
Speak your truth quietly and clearly; and listen to others, even to the dull and the ignorant; they too have their story.
Avoid loud and aggressive persons; they are vexatious to the spirit.
If you compare yourself with others, you may become vain or bitter, for
always there will be greater and lesser persons than yourself.
Enjoy your achievements as well as your plans. Keep interested in
your own career, however humble; it is a real possession in the changing
fortunes of time.
Exercise caution in your business affairs, for the world is full of
trickery. But let this not blind you to what virtue there is; many
persons strive for high ideals, and everywhere life is full of heroism.
Be
yourself. Especially, do not feign affection. Neither be cynical about
love; for in the face of all aridity and disenchantment it is as
perennial as the grass.
Take kindly the counsel of the years, gracefully surrendering the things of youth.
Nurture strength of spirit to shield you in sudden misfortune. But do
not distress yourself with dark imaginings. Many fears are born of
fatigue and loneliness.
Beyond a wholesome discipline, be gentle with yourself. You are a
child of the universe no less than the trees and the stars; you have a
right to be here.
And whether or not it is clear to you, no doubt the universe is
unfolding as it should. Therefore be at peace with God, whatever you
conceive Him to be.
And whatever your labors and aspirations, in the noisy confusion of
life, keep peace in your soul. With all its sham, drudgery and broken
dreams, it is still a beautiful world. Be cheerful. Strive to be happy
.
Max Ehrman, 1927
Max Ehrman (1872-1945) wrote the prose poem Desiderata in 1927. It was included by Rev. Frederick Yates in a compilation of devotional materials for his congregation; the compilation included the church's foundation date (Old Saint Paul's Church, Baltimore, AD 1621) and so the text's authorship was (and still is) widely mistaken to be 1692.